Haunt Analyst Ga Ghost Hunters
Sign our guest book
Copyright © 2007 - 2015 Haunt Analyst / Georgia Ghost Hunters. All Rights Reserved.
LEGAL DISCLAIMER: The information provided at this web site is for educational and
informational purposes only. Any material found on this site is protected by copyright and is
NOT to be reproduced in any format without prior written consent of Haunt Analyst / Georgia
Ghost Hunters. Unauthorized use of pictures, articles or coding is strictly prohibited by law.
I want to start this lesson with a note of purely common sense and reason. A typical paranormal
researcher has NO BUSINESS trying to conduct a demonic investigation on his or her own. DO
NOT TRY to use sage or any other type of procedures usually effective with a entity. Unless you
are of the clergy, DO NOT ATTEMPT to remove a Demon. Demons are NOT ghosts! Demons
are spiritual beings and there are different types.
There are Fates, who alter destiny. Also there exist Incubi and Succubi, who stimulate lust and
perversion. Then there are Marching Hordes, who bring about war. And also we have Familiars,
who assist witches. There is a list of demons in Demonology 101 on this web site, so let's go a bit
deeper into the correspondence of demons to the seven deadly sins:
•Lucifer - Pride
•Mammon - Avarice
•Asmodeus - Lust
•Satan - Anger
•Beelzebub - Gluttony
•Leviathan - Envy
•Belphegor - Vanity and Sloth
Q: Are Ouija boards really dangerous?
A: It is not the Ouija board itself which is dangerous. The potential danger stems from the fact that by using a Ouija board to communicate with spirits (or any
similar divination device), an individual is opening up his or her free will, thereby leaving oneself vulnerable to an invading spirit presence. There are a great many
examples of individuals successfully contacting what at first appear to be "nice" spirits through the use of o Ouija board...only to have these spirits turn on them
once they have gained a foothold. Demons can be very adept at masquerading as departed loved ones, even going so far as to reveal hidden knowledge, which was
supposedly known only to the deceased...and this hidden information will often eventually prove to be verifiable. However, once demonic spirits have gained
someone's trust, they will then cleverly begin mixing lies with the truth, in an effort to confuse. Some individuals eventually become emotionally dependant upon
these "spirit friends"... and a demonic presence will have no reservations about using a person's loneliness or emotional vulnerabilities to gain a stronger foothold. By
the time it is too late, and a hostile entity has revealed it's true colors, the person who has unwittingly been communicating with these types of spirits will often find
that they are much harder to get rid of, than they were to bring in. Also, under no circumstances should anyone ask a spirit to manifest itself (appear) to them
through the use of a Ouija board...since a demonic spirit will consider this an open invitation to infiltrate that person's life!
A: "The Exorcist", written by William Peter Blatty, is based upon an actual case of demonic possession, and the subsequent exorcism, of a fourteen year old boy,
which took place in the U.S. in 1949. Some of the events are documented as having actually occurred, such as writing appearing on the boy's flesh, and his ability
(while under possession) of speaking in foreign languages. In the actual case, the exorcism eventually proved successful, and the boy went on to live a normal,
healthy life. None of the priests involved actually died as the result of the exorcism, or became possessed themselves, although one priest did suffer a broken nose.
Some of the more bizarre phenomena portrayed in both the book and the movie never actually happened, such as the head spinning and the "spider walk". Some of
the events portrayed in "The Exorcist", however, when taken in context, are actually supposed to be telepathically projected into the minds of certain characters.
One thing I should mention about "The Exorcist" which happens to be very true to life, is that these types of parasitic, hostile entities are often initially and
inadvertently "invited" in to begin oppressing certain individuals, through the use of a Ouija board.
Q: What exactly are Demons?
A: In the Judeo/Christian belief, demons are "fallen angels" who conspired against the Heavenly Kingdom under the leadership of Satan, were defeated by the
Archangel Michael and the holy angels, and were cast out of the Heavenly Realm...banished to roam the earth and the earthly heavens. Although we know very little
about this terrible incident, it is assumed to have taken place long before recorded human history. Demons, like Satan and like their angelic counterparts, are
inhuman spirit beings, never having been human...NOT the damned souls of evil humans.
Q: Are Demons the same as "Ghosts"?
A: HELL, no. Whereas a ghost is generally considered to be the disembodied spirit essence of a deceased person (or animal, in some cases), a demon was never
physically alive, in the way in which we are familiar with life. Because demons are spirit beings, and sometimes function in similar ways - even sometimes
intentionally masquerading as ghosts - they are often mistaken as being ghosts. However, there is actually quite a difference between the two, both in character and
Q: Can Demons materialize themselves as humans or animals?
A: Yes,although their ability to do so seems limited. Also, seemingly as a rule, even on the rare occasions where they manifest themselves in photographs, they are
never "complete"...that is to say, either a body part is missing (eyes, legs, or the entire head, etc.), or they are disfigured in some noticeable way. Perhaps this is
God's cosmic law at work, commanding that they must in some way display that they are not of human origin.
Q: Can demons actually possess dolls and statues?
A: Although demons do not technically "possess" inanimate objects such as dolls and statues, they will sometimes attach or link themselves to certain objects.
Although there are a variety of reasons for this, the most obvious cause would be if a doll or a statue has been "personified," or given recognition as an object of
profane worship, or used in a ceremonial practice in which demonic entities were invoked. (Two Scriptural references which specifically refer to this as the worship
of idols are: 1) Revelations 9:20, and 2) 1 Corinthians 10:20.) Incidentally, demonic attachments to inanimate objects are not limited to dolls and statues. In fact, I
once knew someone who, as a young boy of about five years old, picked up a glove which had been left in a cemetery...and a demonic entity instantly began
harassing him! The vehicle in which screen idol Jimmy Dean was killed in is another example. Also, it almost goes without saying that the most common inanimate
object to which a demonic entity will attach itself is the infamous Ouija board.
Another cause of demonic entities having attached themselves to inanimate objects such as dolls or statues, is if someone who was demon possessed or severely
oppressed, has owned or venerated this particular object. Of course, there is no reason to go through your house searching out every inanimate object which you've
ever felt slightly unnerved about. However, if you do seriously feel there is something unnatural about an object in your possession...be it a doll, statue, Ouija board
or what have you...it might just be a good idea to look up the history of this object, if possible. For information pertaining to the disposal of such an object, you may
wish to contact a member of the clergy of your particular faith, or perhaps a reputable paranormal research organization, such as Haunt Analyst.
Many today seem to be fascinated with demons. The Bible does present demons as being real (see Luke 4: 33-37 below). Where did demons originate, what was
their purpose, and do they possess people against their own will today? The growth of the occult has also prompted more interest in the demon world. Movies such
as The Exorcist and Exorcist Two (ca. 1974 and '77) created almost a cult following. Demons represent the dark side, the opposite of good; hence, the obsession.
Luke 4: 33: "And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,"
Luke 4: 34: "Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of
Luke 4: 35: "And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt
Luke 4: 36: "And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean
spirits, and they come out."
Luke 4: 37: "And the fame of him went out into every place of the country round about" (Luke. 4).
Who or what are demons? Some view demons as simply the personification of evil; hence, they are not entities. However, in the above passage it is apparent
demons were (are) entities. It was a common belief among the Jews of the First Century that demons were the spirits of the wicked that entered into men. Some
early beliefs relative to demons have continued until this present day. Some believe demons were (are) the offspring of angels marrying women; others contend that
demons are the disembodied spirits of the inhabitants of a pre-Adamic earth; and some maintain angels are fallen angels (Gen. 6: 4; 2 Pet. 2: 4). Regarding the first
three views, there is no scriptural evidence. In fact, the scriptures will not allow such explanations as being even plausible. Concerning the fourth view, it is highly
likely that demons are fallen angels who were allowed to work their deeds during a special period (2 Pet. 2: 4, Jude 6).
It should be understood that while demons and the devil are associated, demons and the devil are separate and distinct entities. It is unfortunate that some
Translations will render "demons" (Gk. diamon) "devils" (see King James in James 2: 19, it should be rendered "demons" ). For more definition and clarification,
please consider the observations of lexicographer W. E. Vine:
"Noun, daimon '…a demon,' signified, among pagan Greeks, an inferior deity, whether good or bad. In the NT it denotes 'an evil spirit.' It is used in Matt. 8:31,
mistranslated 'devils.' Some would derive the word from a root da---, meaning 'to distribute.' More probably it is from a similar root da---, meaning 'to know,' and
hence means 'a knowing one.'"
"Noun, daimonion …not a diminutive of daimon, No. 1, but the neuter of the adjective daimonios, pertaining to a demon, is also mistranslated 'devil,' 'devils.' In
Acts 17:18, it denotes an inferior pagan deity…. They disseminate errors among men, and seek to seduce believers, 1 Tim. 4: 1…. 'Demons' tremble before God,
Jas. 2:19; they recognized Christ as Lord and as their future Judge, Matt. 8:29; Luke 4:41. Christ cast them out of human beings by His own power. His disciples
did so in His name, and by exercising faith, e.g., Matt. 17:20. Acting under Satan (cp. Rev. 16:13,14), 'demons' are permitted to afflict with bodily disease, Luke 13:
16. Being unclean they tempt human beings with unclean thoughts, Matt. 10:1; Mark 5:2; 7:25; Luke 8:27-29; Rev. 16:13; 18:2, e.g. They differ in degrees of
wickedness, Matt. 12:45. They will instigate the rulers of the nations at the end of this age to make war against God and His Christ, Rev. 16:14. See DEVIL"
(Expository Dictionary of New Testament Words).
The nature of demons. There are many characteristics of demons found in the New Testament. Demons are said to be evil (Lk. 7: 21, 8: 2). As seen in Vine's
statements, some demons are worse and stronger than other demons, comparatively speaking (Matt. 12: 45, 43; Mk. 9: 17-29). During the age of demon possession,
demons were able to come and go out of a person at will (Lk. 11: 24, 25). They were also able to take possession of animals (Mk. 5: 13). Demons were able to
speak out through the mouth of the one whom they possessed, the demoniac (Lk. 4: 33-36). The fact demons possessed knowledge is seen in their recognition of
Jesus as the Son of God and they knew their destiny (Mk. 5: 7, Matt. 8: 29). Demons are said to have dwelt in desolate regions. We read of them being in the
mountains, among the tombs, and in dry, waterless places (Mk. 5: 5; Mk. 5: 2; Lk. 11: 24).
Demons during the New Testament age (First Century). It was during the First Century that demons obviously experienced their greatest freedom and activity.
Demons suppressed and possessed many. It was during this time that Satan reigned predominantly. Demons possessed men, women, a boy, and a girl (Matt. 4: 24;
Lk. 8: 2; Lk. 9: 38, 39; Mk. 7: 25).
Demons affected those whom they possessed in different ways. They caused some to be dumb (unable to speak); they caused blindness; inability to hear; to be
savage; to possess superhuman strength; and to appear insane (Matt. 9: 32, 33; Matt. 12: 22; Mk. 9: 25; Matt. 8: 28; Mk. 5: 2-4; Mk. 5: 5).
Do demons or evil spirits possess people today? There is no doubt that many are under the control of the devil (cp. 2 Tim. 2: 24-26). However, the scriptures teach
that if we resist the devil, he will flee (Jas. 4: 7). Hence, our question pertains to the uninvited and severe bodily indwelling of demons. An important verse in
determining the answer to our question is Luke 10: 18. "…I beheld Satan," Jesus said to his disciples, "as lighting fall from heaven." Jesus' statement clearly has
reference to a defeat of Satan and the lessening of his powers. The text or frame of reference of Jesus' statement has to do with "even the demons are subject unto
us through thy name" (vs. 17). The seventy thus commissioned were given power over the demonic world, to cast out demons. I, therefore, understand the kind
and type of demon possession of which we read in the New Testament to have been of a limited duration, just as miraculous abilities were limited in their time
frame (I Cor. 13: 8-10). Demon possession would not continue pass the time of the miraculous means of delivery (Click on "Have Miracles Ceased?" to read more).
Notice some germane comments by commentator Albert Barnes on Colossians 2: 15 ("And having spoiled principalities and powers, he made a show of them
openly, triumphing over them in it"):
"The 'principalities and powers' here referred to are the formidable enemies that had held man in subjection, and prevented his serving God. There can be no doubt,
I think, that the apostle refers to the ranks of fallen, evil spirits which had usurped a dominion over the world. The Savior, by his death, wrested the dominion from
them, and seized upon that they had captured as a conqueror seizes upon his prey. Satan and his legions had invaded the earth and drawn its inhabitants into
captivity, and subjected them to their evil reign. Christ, by his death, subdues the invaders and recaptures those whom they had subdued" (Barnes on the New
Testament, Vol. 7, pg. 266).
Man's bondage to Satan today is voluntary and connected with man's association with the truth. Jesus said, "And ye shall know the truth, and the truth shall make
you free" (Jn. 8: 32). Whosoever wills to serve God may do so (Jn. 7: 17, 3: 16). We either serve God or Mammon (Matt. 6: 24). In scriptural baptism, the "old
man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin" (Rom. 6: 6, see entire chapter). The First Century is
unique in that never before or after has there been this kind or amount of demon activity so manifest. It is evident that the world of evil spirits were allowed this
unprecedented freedom so Jesus' Sonship could be clearly demonstrated (cp. Mk. 5: 1-20, Lk. 10: 18).